Study Females’ Attitude toward Female Genital Mutilation
Hanan Elzeblawy Hassan1*, Fatima Hosny Abd-ELhakam1, Rasha El-Syed Ebrahim1 and Momen Zakria Mohammed2
1Maternal and Newborn Health Nursing, Faculty of Nursing, Beni-Suef University, Egypt
2Lecturer of Obstetrics & Gynecology Faculty of Medicine, Beni-Suef University, Egypt
Submission: December 02, 2022; Published: December 16, 2022
*Corresponding author: Hanan Elzeblawy Hassan, Maternal and Newborn Health Nursing, Faculty of Nursing, Beni-Suef University, Egypt
How to cite this article: Hanan Elzeblawy H, Fatima Hosny Abd-E, Rasha El-Syed E, Momen Zakria M . Study Females’ Attitude toward Female Genital Mutilation. J Gynecol Women’s Health 2022: 24(3): 556137. DOI: 10.19080/JGWH.2022.24.556137
Abstract
Background: Female genital mutilation/cutting has complicated social and cultural foundations that outweigh the requirements and ideas of individuals. Female genital mutilation/cutting is seen as a normal part of female socialization in societies that practice it.
Aim: The present study was carried find out to Assess females’ attitude toward the practice FGM.
Subject & Methods: A descriptive cross-sectional study was used. The study population consisted of 2837 females in family health centers (FHCs) in different sitting at Beni-Suef. Α Structured Interviewing Questionnaire sheet was used to collect data. Likert scale was used to assess attitudes.
Results: The most of studied participants (70.4%) were rural residences, 90.2% were highly educated, and 96.8% were Muslim, 72.8% of studied participants’ mothers were educated. About 29.7% of participants are suffering from complication after FGM, about 82.1% of them suffering from pain after the surgery. More than one-third of females (35.5%) had an unfavorable attitude towards (supporting) FGM/C and 44.3 % of them had a favorable attitude towards (refusing) FGM/C. Unfavorable and neutral attitude score (49.3%) was more prevalent among females with circumcision. There was a significant relationship between circumcision and the participant’s attitude (p-value <0.001). Traditions and culture was the main reason for performing FGM/C as stated by females (77.4%).
Conclusion: There is an association between unfavorable attitudes and experience of mutilation. Unfavorable attitude score was more prevalent among mutilated females. There was a significant relationship between exposure to mutilation and the participant’s attitude. Traditions and culture was the main reason for performing FGM/C.
Recommendations: Develop of an educational programs and brochures for mothers to change their behavior and attitude toward of FGM/C.
Keywords: Female Genital Mutilation, Females’ Attitude
Introduction
Some authors estimate that quite 500000 girls and women aboard U.S have had FGM/C performed or are in danger of having FGM/C performed, but these estimates are projections that supported the country-of-origin prevalence data and should, therefore, not be precise or accurate [1-3]. Female genital mutilation/cutting has complicated social and cultural foundations that outweigh the requirements and ideas of individuals [4-6]. Female genital mutilation/cutting is seen as a normal part of female socialization in societies that practice it. The reasons for continuing FGM/C in these societies include religious obligations, beauty in the form of smooth and small genitalia, delighting future families and sexual partners, having social significance, and being accepted for marriage [7-9].
Some opinions explain why FGM/C is still practiced. One of these theories is the social convention hypothesis, which describes parents’ attitudes toward social conventions and social norms [10]. It discusses why families continue to practice FGM/C and why abandoning FGM/C is difficult for daughters and families [11-14].
Female genital mutilation/cutting is also seen as a technique for cleaning girls in some societies. They believe that FGM/C should be continued as a source of femininity and to protect virginity [15,16]. The concept of the girl as a source of shame influences attitudes toward the continuance of FGM/C. People feel that because FGM/C lowers female desire, it reduces premarital sex and sexual relationships [17,18].
The understanding of females, males, midwives, and health care practitioners regarding FGM/C was the subject of much of the research, which was largely conducted in African countries. They intended to look at their participants’ basic knowledge and attitudes about FGM/C, as well as its determinants, to see whether any intervention strategies could assist abolish the practice [19]. Other research was conducted in the Eastern Mediterranean region, Europe, and the United States [20,21].
According to research conducted in Egypt, even though women are aware of the risks associated with FGM, the number of women who favor the practice remains high [22]. The percentage of those who support the continuation of FGM/C dropped from 62 % to 58 % in 2014 [23].
Aim of the Study
The present study was carried find out to Assess females’ attitude toward the practice FGM
Research Questions
a) What are the levels of attitude of females toward the practice of FGM?
b) Is there relationship between females’ attitude and their practiced FGM?
Subjects and Methods
Research Design
A Descriptive Cross-sectional study was used to achieve the aim of the current study.
Subjects & Settings
Setting: The study was conducted in family health centers (FHCs) in different sitting at Beni-Suef Governorate. Beni-Suef governorate is divided into seven sectors. From every sector the MCH was randomly selected to geographically represent the sector.
Sample
Sample Type: A Convenient sample was used. The study sample was selected according to the following Inclusion criteria: 18-60 years old women. Can read and write
Sample size: The study population consisted of all females who were accepted to participate in the study at the time of data collection (A period of six months from the start of data collection) and will be included in the study.
Tools of Data Collection
A pre-designed structured questionnaire was used to collect data. Data were collected through personal interviews. The questionnaire is divided into two sections:
Section I: А Structured Interviewing Questionnaire sheet which includes the following parts: age, residence, level of education, marital status, occupation and experience with mutilation, etc……
Section II: Attitudes of females regarding FGM/C:
A Likert scale was used to assess attitudes, ranging from agree to disagree. FGM/C from a social standpoint; FGM/C and its effect on female genitalia; FGM/C violation and disability; FGM/C from a religious standpoint; FGM/C practice encouragement in society; FGM/C and marriage; and finally, FGM/C law were all included.
Scoring system
a) It received (1) if participants have bad attitude
b) It received (2) if participants have neutral attitude
c) It received (3) if participants have favorable attitude
The scores are then turned into percentages, and the overall score is divided into the following categories:
a) Favorable attitude ≥75%.
b) Neutral attitude ≥50% to <75 %.
c) Unfavorable attitude <50%.
Validity & Reliability of the Tool
The tools were revised for their content validity by 5 experts in the field. They were senior staff members with experience in obstetric & gynecological medicine, maternity & gynecological nursing. The recommended modifications were made. The tool is reliable as reliability was assessed by Cronbach’s alpha coefficient test. The result of the test was 0.764.
Ethical Considerations
Verbal consent took from each participant before including her in the study. They were informed that their participation is totally voluntary, so they could withdraw from the study whenever they decided. After taking consent from each participant, the researcher introduced, clarified and explained the purpose and all the objectives of the study. Total confidentiality to obtain information, as well as respect for privacy, was ensured.
Administrative Consideration
Official letters that described the objectives and the aim of our study were directed from the Faculty of Nursing, Beni- Suef University to the directorates of all previously mentioned governmental hospitals in Beni-Suef city to obtain their permission to collect the research subject from hospitals under their directorate.
Pilot Study
A pilot study was done on 10% of the studied women. The results of the pilot study revealed relevance, clarity, and applicability of the study tools. Women involved in the pilot were excluded from the study to avoid contamination of the study sample. The necessarily required modifications were done.
Field Work
Data were gathered over six months beginning in November 2021 and ending in April 2022. The researcher was present at the previously mentioned location until the entire sample size was gathered. Before data collection, the researcher introduced herself to the women and explained the purpose of the study.
The sample was taken three days a week; (Saturday, Tuesday and Thursday) from 9 A.m. to 2 P.m. Participants’ agreement was acquired orally before data collection. The researcher begins filling out the interviewing questionnaire to assess women’s demographic characteristics, attitudes toward FGM/C.
Statistical Analysis
All data were collected, tabulated and statistically analyzed using IBM SPSS 25. Data was supplied, and appropriate analysis was performed for each parameter based on the type of data obtained.
Descriptive Statistics data were expressed as:
a) Count and percentage: Used for describing and summarizing categorical data
b) Arithmetic mean (X-), Standard deviation (SD): Used for normally distributed quantitative data, these are used as measurements of central tendency and dispersion.
Analytical Statistics:
a) Cronbach alpha and Spearman-Brown coefficients:
The internal consistency of the generated tools was measured to assess their reliability.
b) Monte Carlo Exact Probability (MCP)
Graphical presentation:
a) Data visualization was done with graphs.
b) Colum chart
c) Bie in 3D chart
Results
Figure 1 showed that the most of studied participants (71.2%) their age was 15-30 years old.
Figure 2 showed that the most of studied participants (70.4%) were rural residences.
Figure 3 showed that the majority of studied participants (90.2%) were highly educated.
Figure 4 showed that the more than half (57.5%) of studied participants were single.
Figure 5 showed that the around all (96.8%) of studied participants were Muslim.
Figure 6 showed that the most of studied participants’ mothers were educated (72.8%), and most of their fathers were educated (83.2%).
Table 1 presents the distribution the prevalence and complications affected the mutilated participant sample. About 29.7% of participants are suffering from complication after FGM. About 82.1% of them suffering from pain after the surgery, also 33.9% mentioned severe bleeding, 31.1% suffers from difficult micturition and about 18.6 have a keloid and scar from the mutilation.
Table 2 shows the distribution of females aged 15-49 years according to their attitude towards FGM/C. Majority of females (91.8%) disagreed that un-mutilated females should be socially rejected. About 45.2 of females disagreed with the statements that FGM/C should be encouraged for religious reasons. About 21.6% agreed with the continuation of FGM/C in society, and 22% of them also agreed with the continuation of the practice even if men preferred un-mutilated females. About 29.4% of females agreed that FGM/C promotes chastity, 14.4% agreed that FGM/C is essential for marriage stability, 32.8% had a neutral attitude towards that, 40.7 % agreed that FGM is an aesthetic matter to reduce the size of the clitoris and 37% disagreed that FGM/C law is a deterrent for doing it.
Table 3 describes the percent of the distribution of females according to their total attitude score towards FGM/C. More than one-third of females (35.5%) had an unfavorable attitude towards (supporting) FGM/C and 44.3 % of them had a favorable attitude towards (refusing) FGM/C while 20. 2% had a neutral attitude.
Table 4 showed an association between unfavorable and neutral attitudes and circumcision. Unfavorable and neutral attitude score (49.3%) was more prevalent among females with circumcision, while the favorable attitude (52%) was associated with the absence of circumcision. There was a significant relationship between circumcision and the participant’s attitude (p-value <0.001).
Discussion
Female genital mutilation/cutting has no benefits; on the contrary, it has several negative health consequences and alters the normal function of women’s bodies [15]. FGM has both physiological and psychological consequences, including short- and long-term effects [1]. The approach used to perform the procedure may influence the severity of the short-term consequences [24].
Concerning personal characteristics, the results of the current study showed that the 90.2% were highly educated, 8.1% had secondary level of education, while, 1.6% had basic education. In various researches, education level was the primary predictor of attitude. Women’s attitudes toward ending FGM/C were found to be highly correlated with social class, degree of education, and availability to FGM/C knowledge, as reported in a study conducted in Egypt [25]. A higher level of education results in modernizing social, economic, and political structures and alters people’s perspectives on who has the power to rule their lives [26].
Concerning personal characteristics, the results of the current study showed that the 57.5% were single, 41.9% were married, 0.5% divorced, and 010% were widows. Marriage considerably impacted the unfavorable attitude of females, according to research conducted in Ethiopia by Melese, et al., in 2020. Since FGM/C regulations are enforced in Egyptian society, changing attitudes among women due to more information will also influence cultural perceptions of gender relations, which will ultimately help to abolish the practice [27].
Female Genital Mutilation has health consequences and complication. These repercussions may occur immediately or throughout the healing period (during the next eight weeks) as a result of the use of non-surgical, non-sterilized equipment such as razor blades, knives, or broken glass, as well as unsanitary surroundings [28]. The results of the current study revealed that 29.7% of participants suffered from complication after FGM. About 82.1% of them suffering from pain after the surgery, also 33.9% mentioned severe bleeding, and 31.1% suffers from difficult micturition. This in line with IPPF [29] and Rouzi, et al. [30] studies that mentioned FGM can cause excruciating pain and tissue damage. Cutting the nerve endings and sensitive genital tissue creates excruciating pain. Pain severity and duration may be greater. As a result, the healing process is lengthened and enhanced [29-30]. Moreover, Shabila [30] study mentioned that Hemorrhage is a main complication occurs after FGM. Hemorrhage can happen right after the procedure or later as a result of a clot sloughing over the blood supply due to the infection Effa, et al. [31] reported that FGM may lead to acute urine retention due to fear of passing urine, pain, or injury: Urinary retention can occur as a result of the FGM/C operation. Swelling of the genitalia or wound inflammation can also cause acute urinary retention [32].
Concerning the attitude of females towards FGM/C; the present study revealed that the minority of females in the current study felt that un-mutilated girls should be socially rejected. This is close to a study conducted in Egypt that revealed that the minority of females agreed when asked that un-mutilated females should be socially rejected [33] Contrarily, research carried out in Ethiopia revealed that nearly to onethird of its respondents believed that un-mutilated girls should be socially rejected [34]. One of the main reasons why females consent to being mutilated is fear of social rejection and shame. In the current study, about near to two third of females think that women should actively share in the elimination of FGM/C. According to a survey conducted in Ethiopia, which agreed with the same assumption [35]. About tenth of participants agreed that FGM/C prevents premarital sex, In Nigeria, near to half of mothers believed that un-mutilated daughters would engage in prostitution [35].
Moreover, the present study revealed that more than onethird of females had an unfavorable attitude towards (refusing) FGM/C and near to half of them had a favorable attitude towards (supporting) FGM/C while one fifth had a neutral attitude. This result is higher than that reported in Sohag. A study of university students indicated that near to one third of the female students supported the continued use of FGM/C. Their justifications included religious demands, girls’ hygiene, cultural and social traditions, chastity, and signs of femininity [36-37]. A study conducted among secondary school girls in El-Mansoura Center revealed that more than half of them had a favorable attitude towards (refusing) FGM/C [38-40]. It is clear that female attitudes regarding FGM/C are changing significantly for the better, and this will contribute to the eventual eradication of the practice and a drop in its prevalence. This conclusion is reinforced by a study of opinions toward FGM/C in Egypt, which found that when the procedure was made illegal, the number of people who had a negative opinion of it significantly decreased [23,41].
Other findings of studies on female attitudes regarding FGM/C; In Sudan, most respondents had an unfavorable attitude towards FGM/C practice and they supported continuation rather for good prospective of marriage or protecting virginity [42], While in Ethiopia, more than three fourths of participants had a negative attitude toward FGM/C, with more than one fifth of them being in favor of the procedure [43]. Another survey among Somali and Harari people in Ethiopia indicated that the majority of Somali females were in favor of continuing FGM/C whereas the majority of Harari females were in favor of ending the practice [44]. This suggests that over time, female attitudes grew increasingly unfavorable.
Regarding the association between attitudes and FGM, the result of the current study revealed that unfavorable attitude score was more prevalent among mutilated females, while the favorable attitude was associated with the absence of FGM. There was a significant relationship between FGM and the participant’s attitude (p-value <0.001) [45-47]. This may attributed to their exposure to complications after FGM which affect them and left bad personal experiences.
Conclusion & Recomandation
There is an association between unfavorable attitudes and experience of mutilation. Unfavorable attitude score was more prevalent among mutilated females. There was a significant relationship between exposure to mutilation and the participant’s attitude. Traditions and culture was the main reason for performing FGM/C. Develop of an educational programs and brochures for mothers to change their behavior and attitude toward of FGM/C.
References
- Young J, Nour NM, Macauley RC, Narang SK, Johnson AC, et al. (2020) Committee on bioethics. Diagnosis, management, and treatment of female genital mutilation or cutting in girls. Pediatrics 146: 2.
- Hassan H, Ebrahim R, Mohammed M, Abd ELhakam F (2022) Female Genital Mutilation: Impact on Knowledge, Attitude, Sexual Score Domains and Intention of Females in Northern Upper Egypt. Archives of Medical Case Reports and Case Study 6: 4.
- Ebrahim R, Mohammed M, Hassan H, Abd ELhakam F (2022) Relationship between Personal Characteristics and the Person Performing Female Genital Mutilation. Journal of Community Medicine and Public Health Reports.
- Hassan H, Abd ELhakam F, Ebrahim R, Mohammed M (2022) Call for Change Enhancement Upper Egyptian Females' Knowledge Regarding Effect of Female Genital Mutilation. American Journal of Public Health Research 10: 5.
- Abd ELhakam F, Ebrahim R, Mohammed M, Hassan H (2022) Female Genital Mutilation: Females' Related Knowledge. Biomedical Research and Clinical Reviews 7: 2.
- Abd ELhakam F, Ebrahim R, Mohammed M, Hassan H (2022) Female Genital Mutilation: Relationship Association between Upper Egyptian Females' Knowledge and Attitude. American Journal of Medical Case Reports 10: 12.
- Matanda D, Okondo C, Kabiru CW, Shell DB (2018) Tracing change in female genital mutilation/cutting: Shifting norms and practices among communities in Narok and Kisii counties, Kenya pp. 1-57.
- Hassan H, Abd ELhakam F, Ebrahim R, Mohammed M (2022) Prevalence of Female Genital Mutilation in Northern Upper Egypt. American Journal of Nursing Research 10: 3.
- Abd-ELhakam F, Ebrahim R, Mohammed M, Hassan H (2022) Relationship between Women's Intention for Female Genital Mutilation and their Exposure to Complication and Pressure. Journal of Medical Case Reports and Case series.
- Ebrahim R, Abd ELhakam F, Hassan H, Mohammed M (2022) Relationship between Females' Knowledge and Attitude and Intention of Female Genital Mutilation. Research in Psychology and Behavioral Sciences 10(1): 2333-438.
- Shell Duncan B, Njue C, Moore Z (2018). Trends in the medicalization of female genital mutilation/cutting What do the data reveal, pp. 1-24
- Hassan H, Abd ELhakam F, Zakria M, El sayed R (2022) Female Genital Mutilation in Northern Upper Egypt: Prospects of Reasons for Performing and Refusing. International Journal of Nursing Science 12: 1.
- Female genital mutilation/cutting: a global concern. Geneva (2016).
- Mohammed M, Abd ELhakam F, Hassan H, Ebrahim R (2022). Study Females' Intention to practice Female Genital Mutilation for their Daughters at Beni-Suef. Public Health Open Access 6: 2.
- World Health Organization (WHO) Female genital mutilation Geneva: WHO (2020).
- Abd ELhakam F, Hassan H, Ebrahim R, Mohammed M (2022) Relationship between Females' Intention of Mutilating Their Daughters and Demographic Characteristics, Journal of Psychology and Neuroscience 4: 3.
- Khalil AI, Orabi AM (2017) A Community-Based Intervention: Impact of an Educational Program in Exchanging Knowledge, Attitude, and Practices of Female Genital Mutilation (FGM). Health Care Current Reviews 5: 209.
- Hassan H, Abd ELhakam F, Ebrahim R, Mohammed M (2022) Female Genital Mutilation: Females' Intention in Northern Upper Egypt. Journal of Obstetrics Gynecology and Reproductive Sciences 6: 4.
- Adigüzel C, Baş Y, Erhan MD, Gelle MA (2019) The female genital mutilation/cutting experience in Somali women: their wishes, knowledge, and attitude. Gynecologic and Obstetric Investigation 84(2): 118-127.
- Ahmed HM, Kareem MS, Shabila NP, Mzori BQ (2018) Knowledge and perspectives of female genital cutting among the local religious leaders in Erbil governorate, Iraqi Kurdistan region. Reproductive health. 15(1): 1-14.
- González Timoneda A, Ruiz Ros V, González Timoneda M, Cano Sánchez A (2018) Knowledge, attitudes and practices of primary healthcare professionals to female genital mutilation in Valencia Spain are we ready for this challenge. BMC health services research 18: 1-13.
- Mohammed ES, Seedhom AE, Mahfouz EM (2018) Female genital mutilation: current awareness, beliefs and future intention in rural Egypt. Reproductive Health 15(1): 1-10.
- Alkhalaileh D, Hayford SR, Norris AH, Gallo MF (2018) Prevalence and attitudes on female genital mutilation/cutting in Egypt since criminalisation in 2008. Culture Health & Sexuality 20(2): 173-182.
- Klein E, Helzner E, Shayowitz M, Kohlhoff S, Smith Norowitz TA, et al. (2018) Female genital mutilation: health consequences and complications-a short literature review. Obstetrics and gynecology international 7: 1-8.
- Dalal k, Lawoko S, Jansson B (2010) Women's attitudes towards discontinuation of female genital mutilation in Egypt. Journal of Injury & Violence Research 2(1): 41-45.
- Van Rossem R, Meekers D, Gage AJ (2015) Women's position and attitudes towards female genital mutilation in Egypt A secondary analysis of the Egypt demographic and health surveys, 1995-2014. BMC Public Health 15(1): 874.
- IPPF G, Tesfa M, Sharew Y, Mehare T (2020) Knowledge, attitude, practice, and predictors of female genital mutilation in Degadamot district, Amhara regional state, Northwest Ethiopia. BMC Women's Health 20(1): 178.
- World Health Organization (WHO) Care of girls and women living with female genital mutilation: A clinical handbook. Geneva: WHO (2018).
- IPPF: Addressing the needs of women and girls affected by female genital mutilation in service delivery facilities: A handbook for sexual and reproductive health organizations. London (2018).
- Rouzi AA, Berg RC, Alamoudi R, Alzaban F, Sehlo M (2019) Survey on female genital mutilation/cutting in Jeddah, Saudi Arabia. BMJ Open 9(5): e024684.
- Shabila N (2019) Geographical variation in the prevalence of female genital mutilation in the Kurdistan region of Iraq. Eastern Mediterranean Health Journal 25(9): 630-636.
- Effa E, Ojo O, Ihesie A, Meremikwu MM (2017) Deinfibulation for treating urologic complications of type III female genital mutilation: a systematic review. International Journal of Gynecology & Obstetrics 136: 30-33.
- Abdou MS, Wahdan IM, El Nimr NA (2020) Prevalence of Female Genital Mutilation, and Women’s Knowledge, Attitude, and Intention to Practice in Egypt: A Nationwide Survey. Journal of High Institute of Public Health 50(3): 139-145.
- Hussein MA, Adem A, Mohammed MA (2013) Knowledge, attitude and practice of female genital mutilation among women in Jigjiga Town, Eastern Ethiopia. Gaziantep Medical Journal 19(3): 164-168.
- Ahanonu E, Victor O (2014) Mothers’ perceptions of female genital mutilation. Health Education Research 29(4): 683-689.
- Yousef F, Hamed A, Mostafa N (2017) Female genital cutting: prevalence, knowledge, and attitudes of Sohag University level students, Upper Egypt. Egyptian Journal of Community Medicine 35(1): 1-9.
- Hassan H (2020) Evidence-Based Practice in Midwifery and Maternity Nursing for Excellent Quality of Care Outcomes. American Journal of Nursing Research 8(6): 606-607.
- Yasin BA, Al Tawil NG, Shabila NP, Al Hadithi TS (2013) Female genital mutilation among Iraqi Kurdish women: a cross-sectional study from Erbil city. BMC Public Health 13(1): 809.
- Abd El Salam S, Hassan H, Kamal K , Ali R (2021) Sexual Dysfunction of Women’s Associated with Cervical Cancer. Journal of Applied Health Sciences and Medicine 1(2): 12-27.
- Hassan H (2019) The Impact of Evidence-Based Nursing as The Foundation for Professional Maternity Nursing Practices. Open Access Journal of Reproductive System and Sexual Disorder 2(2): 195-197.
- Sabry HA , Elamir RY (2020) Knowledge, Attitude and Intention to Future Practice of Female Genital Mutilation among Medical Students, Egypt. The Egyptian Family Medicine Journal 4(2): 7-21.
- Esmeal EA, Ahmed AE, Waggiallah HA, Almosaad YM (2016) Knowledge, attitude, and practice among mothers towards female circumcision Ombada province Khartoum state, Sudan. International Journal of Community Medicine and Public Health, 3(7): 1788.
- Yirga WS, Kassa NA ,Gebremichael MW, Aro AR (2012) Female genital mutilation: Prevalence, perceptions and effect on women's health in Kersa district of Ethiopia. International Journal of Women's Health 4: 45-54.
- Abathun AD, Gele AA, Sundby J (2017) Attitude towards the practice of female genital cutting among school boys and girls in Somali and Harari regions, eastern Ethiopia. Obstetrics and gynecology international pp. 1–9.
- Abd ELhakam F, Ebrahim R, Mohammed M, Hassan H (2022) Relationship between Socio Demographic Data and Female Genital Mutilation. Archives of Medical Case Reports and Case Study 6: 4.
- Abd ELhakam F (2022) Prevalence of Female Genital Mutilation at Beni-Suef Governorate, Egypt Master's Disseration, Beni-Suef University . Beni-Suef, Egypt.
- Hassan H., Ebrahim R., Mohammed M., Abd-ELhakam F. Prevalence and Determinants of Female Genital Mutilation at Beni-Suef. Journal of Gynecology and Women’s Health, 2022, 24(2)