The Vedic Mantra-The Psychology of the Inspired Word

The Mantra is an important part of the Vedic yoga. But what is exactly the Vedic mantra? We must remember here that the Vedic conception of the mantra is very different from the traditional religious conception of it as the repetition of a sacred word. Mantra for the Vedic Rishis was an integral part of their mystic sacrifice to the divine powers. It was used by Vedic sages not merely for invoking the help of the gods but also for many other more important spiritual purposes. This article is a brief review of the meaning and significance of the Vedic Mantra in a psychological perspective.


Opinion
The Mantra is an important part of the Vedic yoga. But what is exactly the Vedic mantra? We must remember here that the Vedic conception of the mantra is very different from the traditional religious conception of it as the repetition of a sacred word. Mantra for the Vedic Rishis was an integral part of their mystic sacrifice to the divine powers. It was used by Vedic sages not merely for invoking the help of the gods but also for many other more important spiritual purposes. This article is a brief review of the meaning and significance of the Vedic Mantra in a psychological perspective.

The creative word
First of all the mantra for the vedic sages is a potent means for creative self-expression of their realisations. It is the inevitable Word which expresses as faithfully and as perfectly as possible the vibration or sound-from of the supramental truth or idea realised by the sages in their consciousness. And, secondly, the Mantra is the means by which the truth seen is established and made an integral part of the consciousness of the seer. The creation of the Vedic mantra is not a mental activity; it originates from the superconscient part of the seer, received in the depth of his heart, brought forward by the contemplation of his conscious mind and finally breathed-out in the form of the inevitable word.
What is the basis of this great importance given by the Vedic Rishis to the creation of the Manthara? To answer this question we must go back to the Vedic theory of creation. In the Vedic thought, the word is considered as a great creative force.
According to one of the Vedic schools of thought, universe is created by the Vac, the goddess of speech. Let us first examine the psychological basis of this Vedic conception.

The sound, vibration and the word
If we introspect a little, we can see that the origin of human speech is an inner sound forming into words or in other words an inner movement or vibration of consciousness, a movement of thought, feeling, sensation expressing itself through a set of words. Our human speech is in its essence the sound-form of a subjective movement of consciousness. We need not bother much here about the physiological process by which this inner movement is translated into the gross speech and word. We

The inner hearing and vision
Now what is the relation of his Vedic theory of creation to the Vedic Mantra? The highest truth of things of life and nature is an eternal vibration of light and sound in the consciousness of the creative Divine and can be seen and heard by the inner spiritual vision and hearing of the Seer and Poet. The Vedic singer is at once a Rishi, the seer who has seen and a Kavi, the poet who has heard the Truth. The Mantra is the word-form of the luminous sound-body of truth. An ideal mantra must be the inevitable and inspired word which can exactly reproduce the rhythm and music of the sound-body or vibration of truth seen and heard by the inner vision and hearing of the seer. Thus creating the Mantra is the combined work of two spiritual faculties of revelation which sees and the inspiration which hears the truth. This is the reason why in the Indian tradition, the Veda is called as Sruthi, something "heard".
For the Rishi who fashions the Mantra, the function of Mantra is to establish the power of truth seen and heard by him in the very substance of his consciousness and make it a part of his being. For the one who chants or hears the mantra, it can reproduce the vibration of truth in his consciousness and thereby lead him to the same experience and vision of the seer of the mantra.

Sanskrit: the manthric language
Sanskrit language in general and the Vedic Sanskrit in particular is believed to have such mantric power. For the Vedic mantras are called as chandas, which means "metres" and these metres are considered in the ancient Vedic tradition as the reflection of the cosmic metres, the Great Universal Rhythm, Rta, which governs the world. Sanskrit alphabet is based on certain fundamental root-sounds which can be made through the human vocal instruments. The Sanskrit grammar is based on the principle or intuition that there is a definite relationship between the sound, word and its meaning. Apart from this theoretical considerations, the manthric power of Sanskrit language is a well-tested fact even in our modern age. For some, both from the east and west, the mantric power of Sanskrit is a living spiritual experience.
For example, Vyas Houston, an American Sanskrit scholar, say in an interview: "Sanskrit seems to promote healing and generate inspiration whether you understand it or not. I spent many years chanting what I did not understand. But as I became proficient enough on chanting, more and more of the actual meaning come through. Now when I chant, I do understand the meaning. And it has aligned me much, much more deeply with the teaching, because I am getting the resonance as the meanings conveyed in its awesome body of sacred teachings [1]." This personal experience of a western Sanskrit scholar shows the tremendous spiritual-creative power inherent in this ancient Indian language.